Luther |
A contemporary wood cut of an indulgence seller |
To this end the Church dispatched Indulgence Commissioners across Europe – their mission to be to sell indulgencies to people and thus promise them entry to heaven for their good works. In 1516 such a Commissioner, Johann Tetzel, arrived in Germany. One of Tetzel’s hard sell gambits to believers was "As soon as the coin in the coffer rings, the soul from purgatory rises and to heaven doth spring" – Tetzel and his fellow indulgence salesmen were the sixteenth century equivalent of the cold caller from the call centre promising that the earth (and indeed the afterlife!) can be yours if you just get out your credit card now! Luther was incensed, it went against everything he believed in. He insisted that forgiveness was God's alone to grant and in Thesis 86 he asked “Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?" Of particular concern to Luther was that the practice hit at every level – the rich could do this and thus gain a sort of perceived moral and heavenly superiority over other men because of their “gifts” whilst the poor, who in those days were often close to starvation, were being “conned” into parting with money that they could not afford. But, most importantly for Luther, it went against all his profoundly held beliefs about the nature of worship, devotion, sanctity and the good man.
I wonder what the Barclay's banker would have to pay for salvation after taking his "criminal" bonus and made 7000 people redundant to pay for it? |
From time immemorial there has been a close link between religion and politics – the Crusades, the problems in Northern Ireland in the latter half of the twentieth century and indeed the current war on terror bear witness to that fact. Luther’s actions in 1517, although against specific practices of his own Church echoed around Europe. Momentum gathered and what started as a single monk being angry about a purely religious matter quickly developed in to the Reformation and that, in its turn, completely altered the political make up of Europe and the wider world. No longer was the Pope and the doctrine of the Catholic Church the only game in town - kings, nations, parliaments and free men began to increasingly define action. It brought the Protestant movement, the Church of England, gave justification to Henry the VIII in his struggles against the Pope, spawned the later Puritan and Methodist Churches and underpinned the basic political beliefs about religious freedom, freedom of thought, wider democratic freedoms and that are today the basis of western nations. Last week, February 18th, was the anniversary of Luther’s death in 1546.
I reflected on this fact and the link between church and state several times during this past week.
Newly elected cardinal Vincent Nichols - he upset the P.M. Must be a good guy! |
On Saturday Giles Fraser a priest and former chancellor of
St Paul’s cathedral wrote in the Guardian ‘The
"moral" case [put forward by the government] for benefit cuts is an attempt to re-establish a culture
of personal responsibility. It is an attack on the feckless....... this is
now being used to disparage a whole class of vulnerable people whose greatest
crime in life is to find themselves struggling to get by in the chill winds of
a financial climate that was absolutely not of their making.
Since Christmas, my church has turned itself into a homeless shelter once a week. Volunteers cook large batches of shepherd's pie for hungry people who have been wandering the streets most of the day. We provide a warm bed and a safe place to hang out for the evening. Camp beds are set up in the nave of the church. And bacon rolls and porridge are provided for breakfast. Unfortunately, business is thriving. There is a waiting list for beds. Homelessness has risen 60% in London over the past two years. And half a million people now rely on food banks.
It's not just churches
that are volunteering in this way. And many who help out with us are not
themselves religious. But given the local nature of the parish system, and
given that churches have an outpost in every community in this country, the
clergy are uniquely positioned to understand the effect that financial cuts are
having on the ground. And what makes many of us so bloody angry is that the
reality of what is happening is not being acknowledged by politicians in
government. They don't feel the need to face this reality because the war
against the scroungers is so popular. So long as the right wing press keeps
stoking our sense of indignation at those who exploit the system, the
government has little incentive to admit the much wider reality
that austerity is turning pockets of Britain into wastelands of
hopelessness. The scrounger tag has become a way to blame the poor for
their poverty. How convenient. Those who created this financial crisis
have got away scot free, protected by their money and their lobbying power. So
now we blame the poor, a much easier target”.
Fraser is correct. Sadly, too, we are governed today by
politicians (of whatever party) who generally do not care. They may weep
crocodile tears, they may wring their hands in mock exasperation but in the end
they do nothing. They are in thrall to big business and power based upon
wealth. Even more sadly, most of us, Joe Public, are
the same – we have become too comfortable. Although we know there are very
great problems in the world and in our own country we are too cosy. Yes, we can
pull out our credit cards for some international disaster appeal or when the TV tells us that
it is the time for the “Comic Relief
Appeal” or “Children in Need” and then, having sponsored someone or donated our
£10 we sit back and feel virtuous. It must have been exactly the same feeling
that medieval folk enjoyed when they
had bought their indulgence from Johann Tetzel
– we have paid our way to salvation but changed nothing.
The right wing press are quick to seek out the scroungers.......... |
..........but conveniently forget who gets the biggest benefits handouts in this country |
And it isn't only about bankers or benefits about which
politicians wring their hands but do nothing. We, in the UK, live in one of the
most unequal societies in the world – even high Tory politicians like Michael
Gove accept this and profess to want to change it. In 2012 Gove said: “More than any other developed nation, ours
is a country in which your parentage dictates your progress.........those who
are born poor are more likely to stay poor and those who inherit privilege are
more likely to pass on privilege. For those of us who believe in social justice
this stratification and segregation are morally indefensible”.
Three weeks
ago the New Statesman ran ran an
article about the educational divide in this country and especially the power
and influence of the great public schools like Eton in creating not only a
governing elite but producing a skewed society rooted in that educational
divide. The article (by David and George Kynaston) concerned itself with what
it called the “7% problem” the small percentage of people who dominate
wealth and British public life. There was widespread approval from across the spectrum of the article
and the following week a number of prominent people responded – Lord Adonis, the Labour peer, Tony Little the head
master of Eton, Antony Seldon the Master of Wellington College, Tristram Hunt
the Labour party’s education spokesman. All these shakers and movers praised
the authority of the article and accepted that there was, indeed, a profound
problem. Last week Michael Gove responded on behalf of the government. He, too,
fully accepted the article’s arguments and decried the situation in the UK.
Everyone wrung their hands, everyone agreed that
this cannot continue. But no one was prepared to actually do anything about it.
No one was prepared to say this cannot, under any circumstances continue we
must stop it now. No one whispered that it is an immoral and unethical situation which shames our national consciousness and that it must be subject of immediate legislation. No one was prepared to simply
remove the problem – get rid the great public schools and close down the private education sector so that a “good” education cannot be bought. No one was prepared to stop
these institutions having the dreadful and corrosive effect they have on the
life and well being of the nation. No one was prepared to face up to those with
power and wealth and say "Sorry, you can no longer buy advantage - educational indulgencies are not for sale any more". In fact, bizarrely and obscenely the favoured course of
action from all these shakers and movers was that we can’t do away with the
public schools so we’ll just have to make every school like a public school.
R.H .Tawney would have recognised all this when he
commented a century ago: “The
exploitation of the weak by the powerful, organized for the purposes of
economic gain, buttressed by imposing systems of law, and screened by decorous
draperies of virtuous sentiment and resounding rhetoric, has been a permanent
feature in the life of most communities that the world has yet seen”. It was true in Luther’s time and it is still true in
modern Britain. When will someone say stop?
Does no-one think that something is wrong? Is there not a
Martin Luther out there to say enough is enough? It seems that the churches are
trying – and so they must. In these days of corporate and global power ever
ready to usurp and influence government policy for its own ends society is
facing an uphill struggle. The churches have a crucial role in reminding
politicians, governments and we as individuals of our responsibilities –
ethical, religious, political and social. And we in turn have an obligation to
listen and act. I believe that this is especially true today since, certainly
the UK, there is little difference between the parties – each scrambling to
appeal to an increasingly apathetic, cynical and disengaged electorate.
Martin Luther stood up for what he passionately believed in. He made his feelings known and was prepared to take the consequences. Given the age and religious times in which he lived he was not only putting his physical self at risk but also his spiritual self. In 1521 he was compelled to attend the Diet of Worms on the orders of the Pope. Luther knew that although he had been provisionally granted safe passage that his life and indeed his soul was in very real danger. He was expected to recant his Ninety Five Theses under threat of possible death and certainly excommunication from the Church. In the beliefs of the time this would cast his soul into purgatory. Luther's works were placed on a table. He was then asked if they were his and whether he wanted to recant any of them. Luther requested time to think over his reply and the next day he answered with the well-known speech: "Unless I am convicted by scripture and plain reason - I do not accept the authority of the popes and councils, for they have contradicted each other - my conscience is captive to the Word of God. I cannot and I will not recant anything for to go against conscience is neither right nor safe. Here I stand. I cannot do otherwise. God help me, Amen!" Does anyone in the UK today have a conscience like Luther’s? I suspect that for most of our politicians and society’s leaders conscience is a word little utilised. And, to use the words from Isaiah, “we like sheep” follow, too cosy to bother. In the words of the old saying “Pull up the ladder Jack, I’m alright.”
The Obama's help out at the local Washington food bank. I wonder if he was squirming inside as he served this lady. If not, he should have been. |
Martin Luther stood up for what he passionately believed in. He made his feelings known and was prepared to take the consequences. Given the age and religious times in which he lived he was not only putting his physical self at risk but also his spiritual self. In 1521 he was compelled to attend the Diet of Worms on the orders of the Pope. Luther knew that although he had been provisionally granted safe passage that his life and indeed his soul was in very real danger. He was expected to recant his Ninety Five Theses under threat of possible death and certainly excommunication from the Church. In the beliefs of the time this would cast his soul into purgatory. Luther's works were placed on a table. He was then asked if they were his and whether he wanted to recant any of them. Luther requested time to think over his reply and the next day he answered with the well-known speech: "Unless I am convicted by scripture and plain reason - I do not accept the authority of the popes and councils, for they have contradicted each other - my conscience is captive to the Word of God. I cannot and I will not recant anything for to go against conscience is neither right nor safe. Here I stand. I cannot do otherwise. God help me, Amen!" Does anyone in the UK today have a conscience like Luther’s? I suspect that for most of our politicians and society’s leaders conscience is a word little utilised. And, to use the words from Isaiah, “we like sheep” follow, too cosy to bother. In the words of the old saying “Pull up the ladder Jack, I’m alright.”
A few weeks ago I seriously toyed with the idea of
re-joining the Labour Party and perhaps even the Fabian Society who have always
been very much the conscience of the Labour movement. Maybe, I told myself, I
should put my money where my mouth is, try to influence policy, give Ed
Miliband a chance. But on the very day I thought that I might get out my credit
card and sign up I also read one of his latest policy announcements. It was the
same old populist stuff: bash schools and teachers and rage against the nasty, lazy
and profligate public services from whom we must all be saved, give power to
the people by allowing them to take their local hospital to task. There was no resounding strike against great wrongs
such as inequality or bankers. There was no mention of the 7%. There was no mention of the
obscenity of food banks in one of the richest nations on the planet Nowhere was
there a rage against the City or a declaration to offend those with wealth by
removing their bonuses or closing their fee paying schools. It sounded like the
Conservative manifesto in a bold font from a Labour leader! I have absolutely
no doubts that Miliband is a “good guy” whose heart is in the right place. I
believe that he acts honestly, honourably and sincerely but when I read his
“policies” I knew he was no Martin Luther. There was no rage, intent or promise to right the obvious
wrongs.
In today’s Guardian Chris Huhne reflects that “It is humbling to see protesters in
Kiev's Independence Square prepared to lay down their lives for freedoms we
take for granted”. The situation in the Ukraine is very different from our
own here in the cosy UK but I can’t help wondering whether we have the guts and
the belief any more to fight for what is right. Most of us have our flat screen
TV, we can afford a holiday, run a nice car (although perhaps not a Ferrari!), we
can fill our supermarket trolleys, enjoy a meal out.....what is there not to
like? And most of us are content, all is right with the world. We conveneiently forget those that
can’t enjoy our lifestyle and need to go to the food bank. True, we might make a donation to the food bank to
even use our credit card or buy our indulgence when we donate to some charity or
other. We happily tolerate and forget
the skewed society caused by the unfair education system since, because like Jack, in
the old saying, "we are alright". We might moan in envy, but then we go along with
the bankers getting their millions because we are comfortable. And we tolerate
and accept all these ills which corrode the very fabric of our society – we ignore
what is wrong - because it is too much effort. In short, we and our leaders do nothing.
I was yesterday reminded of a story of Lyndon Johnson when
he took over the Presidency of the USA after the assassination of Kennedy. I had
first read this when I read Robert Caro's biography of LBJ a year or two ago but it leapt
out of the page at me again as I read Gary Young’s column in the Guardian. Young was
asking the question “What is Obama’s
presidency for” – it had promised so much and yet has delivered so little commented Young. “A few days after JFK's assassination,”
wrote Young “ Johnson sat in his kitchen
with his key advisers working on his
first speech to Congress. It was the evening of Kennedy's funeral – Johnson was
now president. The nation was still in grief and Johnson.....was not yet able
to move into the White House because Kennedy's effects were still there.
He had been a hapless
vice-president; now he had to both personify and project the transition from
bereavement to business as usual. In the midst of the cold war, with Vietnam
brewing, the Kennedy administration had been trying to get civil rights
legislation and tax cuts through Congress. There was plenty of business to
attend to. Johnson's advisers were keen that he introduced himself to the
nation as a president who could get things done......they implored him not to push for civil rights in this first speech,
since it had no chance of passing. "The presidency has only a certain
amount of coinage to expend, and you oughtn't to expend it on this," said one
of the wise, practical people around the table.
Johnson, who sat in
silence at the table as his aides debated at last interjected: "Well, what
the hell's the presidency for."
"First," he
told Congress a few days later, "no memorial oration or eulogy could more
eloquently honour President Kennedy's memory than the earliest possible passage
of the civil rights bill for which he fought so long." Over the next five
years Johnson would go on to sign the Civil Rights Act, the Voting Rights Act,
launch the war on poverty and introduce Medicaid (medical assistance for
low-income families) and Medicare (for seniors). That's what his presidency was
for....” The will was there and it
was backed up by action.
LBJ grasped the nettle and so far as he was able tried to right obvious wrongs - and, I suspect, whole generations of Americans have since been glad of it. Martin Luther would have approved. The churchmen who
complained about the UK government’s actions in the past few weeks would have understood. Things can be changed if there is a will. Unfortunately I don’t believe politicians have any real intention and, sadly, I don’t think that
most of the rest of us really care. All the issues that we so often complain about - bankers bonuses, the holding of the country to ransom by global corporations, the influencing of government by the powerful, the inequalities of society caused by a blatantly unfair and skewed education system, the vilification of the less powerful and well off by right wing and other wealthy organisations are all scars on our society - but we have no real will to change them. There is no rage. Both we and they are too busy feathering our own
nests happy to use our credit cards to buy the good life, to occasionally salve
what conscience we have by making the odd donation to some charitable cause but
not, unlike Luther, wanting our cage rattled too much and certainly not concerning ourselves
with such matters as morals, ethics or eternal eternal salvation!