We had a nice cup of chocolate and I learned how commerce works! |
I have thought about this in the last couple of days.
Adam Johnson in happier times |
The Club are struggling on the football field at the moment and there is a great danger of them being relegated from the Premiership – a situation that would have catastrophic consequences for the future of Sunderland through lost income – so the situation has wider ramifications than just a bad decision or the guilt or otherwise of this young man. Maybe the Club decided that it was important that Johnson be allowed to continue to play since his skills would be crucial in helping Sunderland win games and so avoid relegation. Or maybe they were just being sympathetic towards the player since he seems a personable young man. But, whatever the reason for the Club’s actions the whole issue has now spread its tentacles wider than just the guilt or innocence of Adam Johnson. The Club is in turmoil, a key player has been lost, Johnson’s potentially huge value on the transfer market is in tatters – which in turn means that the club’s investment in him is now money down the drain, Sunderland are without a CEO, the witch hunt is on for the Club’s Board and last but not least this will be having a huge effect on the playing squad. It is a distraction for the manager and players – something that they do not need at a crucial time for the team as they battle for survival in the top tier of English football.
Bob Stokoe's Cup Final dance captured in stone at Sunderland's ground. Now the club is in dire straits. Bob Stokoe - an honourable man - would be mortified. |
The rights and wrongs of the Johnson case do not especially concern me –sufficed to say that without doubt the young man is guilty, so that should be an end to it. But from where I sit, it seems to me there is a lot of cant and hypocrisy about. The media and social media vents its self righteous spleen against Johnson and his club but do not look around to see the monster that we (and especially the media in all its guises) have created in our modern society. We have a society where celebrity status is prized and idolized more than almost anything; where young women pose for endless “selfies”; where scantily dressed and often drunk young women parade through any city centre any night of the week, where we avidly watch and idolize Hollywood stars and where our cinema and TV screens are increasingly filled with soft porn dressed up as the “real world”; and where young men like Johnson suddenly find themselves in possession of so much money and fame that they are indeed idols who are worshipped by teenagers and indeed grown adults (I hesitate to say mature adults). Given this scenario it seems to me that we should not find it terribly surprising that this sort of thing happens. It is almost the direct result of the social monster that we have allowed to be created.
The ancient Greek’s recognised and wrote about it in their Greek myths. They told of immortal Gods who preyed upon innocent young mortal maidens and of narcissistic young mortals seeking out the Gods. Indeed, we get the word narcissist from the name of Narcissus, the young man who couldn’t stop looking at himself in reflected in the pond – he was the original “selfie”! And the lesson of all these Greek myths was always the same – it will end in tears. So whilst Adam Johnson deserves everything that is coming to him, maybe the ancient Greeks would have recognised what was going to happen: a young footballing God, like a Greek God he can have anything he wants. He has wealth, fame and indeed a kind of power over his acolytes beyond measure; everything is possible for him. He is idolised by everyone and perhaps especially so by young female fans who will do anything for his attention and to live in his godly aura. They hang on his every word and action and want to pose for selfies with him, and to show off to their peers and the circles within which they move. Yes, the ancient Greeks would have recognised this storyline instantly – they would have accurately foretold what would happen. This is the world that we and our media have created; a modern version of a Greek myth and like all similar myths it all ends in tears. So, yes, while ultimately it is Johnson who must pay the price for abusing the position of trust that went with his age and position, in my view there is much cant and hypocrisy around in the aftermath to this sad debacle. Just maybe Johnson, too, is as much a victim in all this as the girl in question, as are their respective families, his football club and indeed the society which we have helped to create. As my mother would have said “If you play with fire then expect to get burned!”
Old Zeus loved to charm young ladies- here he is with Alcmena, the wife of Amphitryon |
The ancient Greek’s recognised and wrote about it in their Greek myths. They told of immortal Gods who preyed upon innocent young mortal maidens and of narcissistic young mortals seeking out the Gods. Indeed, we get the word narcissist from the name of Narcissus, the young man who couldn’t stop looking at himself in reflected in the pond – he was the original “selfie”! And the lesson of all these Greek myths was always the same – it will end in tears. So whilst Adam Johnson deserves everything that is coming to him, maybe the ancient Greeks would have recognised what was going to happen: a young footballing God, like a Greek God he can have anything he wants. He has wealth, fame and indeed a kind of power over his acolytes beyond measure; everything is possible for him. He is idolised by everyone and perhaps especially so by young female fans who will do anything for his attention and to live in his godly aura. They hang on his every word and action and want to pose for selfies with him, and to show off to their peers and the circles within which they move. Yes, the ancient Greeks would have recognised this storyline instantly – they would have accurately foretold what would happen. This is the world that we and our media have created; a modern version of a Greek myth and like all similar myths it all ends in tears. So, yes, while ultimately it is Johnson who must pay the price for abusing the position of trust that went with his age and position, in my view there is much cant and hypocrisy around in the aftermath to this sad debacle. Just maybe Johnson, too, is as much a victim in all this as the girl in question, as are their respective families, his football club and indeed the society which we have helped to create. As my mother would have said “If you play with fire then expect to get burned!”
But to return to my main point – the decision that Sunderland FC and CEO Margaret Byrne made. Whatever consideration’s they had – be they commercial, ethical, personal or legal – the case highlights the problems that we have in today’s world where the demands of commerce, the media, politics and the rest can all compromise or impinge upon ethical considerations or muddy the waters when considering what is right or wrong. I’m sure that any CEO or similar would – probably rightly - argue that their first loyalty and responsibility is to the Board of directors and the shareholders. I suppose this in effect was what underpinned the comment that I overheard in the cafe - namely “You always have to ask the question is it commercially good for business not whether it is right or wrong”. But if this is true then there is always the potential for conflict and for things to go badly wrong as they have at Sunderland. One only has to look at a number of high profile cases in the UK and elsewhere in recent months where justifiable “business decisions” based upon sound financial/legal reasoning, have been found wanting when displayed in the public opinion domain. The tax liabilities of huge corporations might be soundly based upon a strict commercial interpretation of financial law and etiquette but as, for example, Google and Amazon have found out these are distinctly unpopular in the court of public opinion – they are perceived to be wrong or unfair or unjust. Similarly, the working conditions and practices of Sports Direct (see blog: “Buy one get one free: 17th Dec 2015) have been called into question at the highest level; only this week the owner of Sports Direct, Mike Ashley has been summoned to answer questions to a Parliamentary Committee. The common denominator of all these examples and others is that the company concerned made based their decisions upon reasons which were, as the man in the cafe said, “commercially good for business not whether [they were] right or wrong”.
Of course, in the end any CEO, like Margaret Byrne can rightly comment that his or her first responsibility is to the Board and the shareholders and in a commercial company the name of the game is maximising profitability. I have absolutely no doubt that whatever the basis of the final decision regarding the continued playing of footballer Adam Johnson at Sunderland Margaret Byrne and her colleagues acted as they saw it in the best interests of the football club – they were trying to maximise their investment by continuing to play him. Whether that was ultimately right, just or ethical is quite another thing.
My own feeling however is that ultimately the basic test of the validity of any decision or policy cannot, and must not be commercial good but rather whether it is right, wrong, fair or just. Any other criteria it seems to me will always, potentially, be open to scrutiny, censure or criticism - as Sunderland F.C. have found in the last few days.
And this situation does not only arise in the commercial world; governments can, and do, act in the same way as commercial companies. Indeed, we are regularly appalled, amazed or speechless at the actions of governments. Many in the UK consider that the government’s stance on welfare benefits, immigration, refugees, nuclear deterrents, security and terrorism, and above all involvement in middle east conflicts to be in varying degrees unjust, unfair, unethical or immoral. Whether they are or not is a moot point but the government would argue, just like the CEO, that their decisions and policies are based upon their requirement to meet their wider responsibilities and objectives; for example people, will need to accept that their freedoms might be limited by higher levels of surveillance, tighter airport controls etc. because the greater good is to keep the population safe from terrorism not whether such a measure is morally acceptable.
This is worrying. It is a sad fact that throughout western societies (and maybe eastern ones too) we have, to a large extent, ceased to ask the question whether actions or policies – be they commercial, social, political, or any other aspect of national life - are right or wrong. We use other criteria to judge their worth. Two recent examples show this to perfection.
The City & Wall Street were unable to discriminate between profits, bonuses and ethical considerations. |
Firstly, in 2008 the world experienced an almost catastrophic failure of its financial systems – and both as western societies and individuals we are still suffering the repercussions of that failure. Since that time there has been mass vilification of bankers and those involved in the financial world. This criticism may or may not be justified; but what certainly cannot be disputed is that some poor decisions were made at the time both by those employed in this sector and indeed by governments across the world in monitoring and reacting to the situation. Nor can it be disputed that such was the pressure and greed evident in the pre-2008 world of high finance that both individually and corporately the question of whether a policy or action was right or wrong stopped being asked. The name of the game was profit and this trumped all other considerations of ethics or morality. For the ordinary man and woman in the street they might not have understood the technicalities of what went wrong with the financial world but I have absolutely no doubt that they all felt, as I did, that there was something wrong with the manner in which financial decisions were and had been made. Further, I suspect that every one of these ordinary people recognised that there was something awry with the values that seemed to appertain in the financial world of the time.
Karl Rove - looks a nice guy, but his comments suggest that he is, like many in power, morally bankrupt |
One step beyond this is this is, and even more worrying is when our leaders cease to ask if something is right or wrong. When this occurs then we are only a very small step away from a dystopian society where we are all in danger of losing our moral bearings. Just prior to the 2008 financial crash Karl Rove a senior aide to President George W Bush was quoted as saying, in relation to the war on terror in the middle east that “When we act we create our own reality”. If one stops to think about that comment it is truly horrifying for implicit in it is the understanding that decisions and actions can be justified not on issues of right, wrong, fairness, justice or any other ethical basis – but rather upon the whim of whoever is in charge. The president or the generals make up the rules. Given this scenario any policy or action can be justified, for moral questions can cease to be asked; all questioning and discussion about right or wrong is sidelined. We quickly reach the Orwellian world of Big Brother, propaganda, a Ministry of Truth, newspeak, doublethink, totalitarianism, Room 101, and logically and morally bankrupt slogans such as “War is Peace”, “Freedom is Slavery” or “Ignorance is Strength”. It is the world of Stalin, of Hitler and of Mao Zedong - they certainly made their own realities oblivious and unmoved by the views of the rest of the world or indeed their own societies.
Orwell clearly could foretell the future in more ways than simply tell the fictional story of "1984" - this quote describes the world of today perfectly. |
If one wants proof of this consider two small examples from or recent history. Firstly, in December 2005 British Prime Minister Tony Blair was asked if torture could be justified – this in relation to the war on terror following 9/11. Blair was clear in his answer: “Torture cannot be justified in any set of circumstances”. Eighteen days later in later December 2005 Blair was asked if he approved of rendition (i.e. the practice of sending a criminal or terrorist suspect covertly to be interrogated in a country with less rigorous regulations for the humane treatment of prisoners – a place where torture might be used). For any blog readers who are not aware of the significance of the US facility at Guantanamo Bay in Cuba it is worth pointing out that those suspected of terrorism cannot by law be tortured in the USA (or in the UK or any other western country) it is against the law of that country. So prisoners who are to be tortured are sent – rendered - to a place where torture is not against the law – in the case of the USA this is Guantanamo Bay in Cuba. Suspected terrorists held by the UK might be rendered to a place like Egypt. But to return to Blair. His answer as to if he approved of rendition was “Well it all depends on what you mean by rendition. If it is something that is unlawful then I totally disapprove of it; if it is lawful, then I don’t disapprove of it”. Reading his two comments and reading the second carefully one might be forgiven for thinking Orwell’s Ministry of Truth, doublethink and newspeak have already arrived. Blair might be making a perfectly legitimate political statement but his comments for me indicate a questionable moral position - he was undoubtedly making his own set of rules to justify any course of action. It would be laughable if it were not so deadly serious. It is Karl Rove’s comment made real: “When we act we create our own reality” and in Tony Blair’s world, as in the world of George W Bush, it has terrible surreal quality about it
But, secondly, the context to all this might be found in the immediate aftermath of the Bush administration when considerable anxiety was expressed both in the USA and across the wider world about the various policies of torture that had allegedly been enacted by the USA and its allies especially at the US detention centre at Guantanamo Bay. During this period of soul searching hundreds of US government emails and memos where scrutinised and a disturbing feature emerged telling of how government, at its most senior levels, thought. It quickly became apparent that highly educated and senior administrators, aides, military personal and politicians – all respectable, middle aged and otherwise moderate people – exchanged complicated, erudite and thoughtful memos and mails about the pros and cons of torturing people. Never once, in any of these communications was the question asked by anyone, from the President downwards, if torturing people was the right or wrong thing to do. There were questions and comments as to its efficiency, of how instrumentally functional it was in fulfilling its goal, its expediency, its reliability, of what procedures worked best but never once, in any of the memos or emails, did any of these otherwise respectable, ordinary, often church going people ask whether the practice was right, wrong, evil, just or acceptable.
Given this I can only conclude that there is something wrong with a society that does not ask these questions of itself. If issues of right and wrong can be sidelined so easily in the world of commerce or politics I wonder how easily we ourselves might dismiss them in our ordinary everyday lives? I increasingly wonder if we are losing – or indeed have already lost – the ability to articulate what we think right or wrong, or good or evil, or what a good society is. For if we make decisions in our everyday lives, or in our commercial dealings or in our government without reference to what is right or wrong, what is good or evil, what is just or unjust, or what is acceptable or unacceptable then we have lost the ability to recognise what sort of society we desire. And when that happens then in my view Orwell’s “Nineteen Eighty-Four” is already upon us and we should all be very afraid.