Pat's ancient copy of the Messiah (cost when new 2/6!) |
And this is the nature of the Messiah. It is for every man and every place and every time: from great
cathedral to village church, from world renowned choirs to humble village
amateurs; from father to son and mother to daughter. It can speak to us as we enjoy a fish and chip supper listening to the car CD player or when dining at some elegant and sophisticated Archbishop's table with glorious choristers supplying the accompaniment. It speaks for and to everyone, it is not only a great and wonderful piece of sacred music but part of our individual and national heritage. When we lose a love of this great work then we will lose something of our national identity and our national soul. Like so many great pieces of music it is more than simply a few good tunes - it is about the very nature of who and what we are and what we want to be. When it was performed in Lincoln a
couple of weeks ago the world famous Lincoln imp gargoyle would have been
looking down on it from his perch high in the ceiling, his mocking, grotesque
face forever fixed in stone – because,
it is said, in mediaeval times this imp had mocked the wonderful Lincoln
Cathedral choir and his punishment from God, so the legend has it, was to sit
frozen in stone forever listening to the wonderful sound of the Cathedral choir.
There was no scowling, mocking stone imp at St Peter’s in Ruddington last night
but had there been he would have been forced to listen grumpily not only to the
wonderful music of Handel but have had to “suffer” a magnificent rendering of
the masterpiece by all those who came to the annual community, “sing along” Messiah led by the Ruddington & District Choral
Society. People like Graham and his wife who had travelled many miles, joined
local villagers, friends and neighbours to give their voice to Handel’s great
work, and in doing so, celebrated the coming of Christmas and all that it
means.
The mocking Lincoln Imp |
This year, conductor Paul Hayward made a small but very
significant change to the usual format in that a small section of the choir
were singing at right angles to his conducting and to the main body of the
singers. The result was stunning. For the audience (and I suspect the singers
too) this allowed the acoustics to fill the church. In previous years with the
singers all facing the conductor their voices have been facing away from the
audience who sit at the back but the new arrangement opened the whole thing up.
From where I sat the sound, instead of being rather “flat” because all the
voices were going away from me, was multi layered – almost quadraphonic; each
section – tenors, bass, altos and sopranos able to be picked out perfectly. Having sections of the choir facing each other and at right
angles to other choir members and the audience was a "trick of the trade" often used by JS Bach when his St Matthew or his St John
Passions were performed in the
Nilolaikirche in Leipzig three centuries ago. Perhaps Paul Hayward was
emulating the great Bach – but whatever his motives, it doesn’t matter
because it worked to perfection; most of his choir were close to him and
consequently so, too, were the singers who had turned up on the night and sound
created and the cohesiveness of the whole, choir and visitors, was obvious.
“Sing along” Messiahs
must be difficult for any conductor – after all you don’t know who or how many
are going to turn up and join in. Those that do will have lots of enthusiasm and probably a
knowledge of the music but in the end will not have sung together before and probably not have sung with that
conductor before. Of course, having a choir there as the core of the singing
helps enormously but in the end it is all down the leadership and ability of
the conductor to lead and to get the best out of the disparate bunch of singers who have turned up on the night – and that
is exactly what Hayward did. Over the years the Ruddington Choir have performed
this piece more times than can be counted – the community sing along Messiah has become almost an annual event and an
integral part of village life. But none could have been better sung, more
rousing or more spiritually uplifting than this one. The wonderful organ skills
of Michael Overbury again provided a
rich back drop to the voices of choir, audience and soloists and the
enthusiastic and inclusive conducting of Paul Hayward not only made the whole
spectacle visually engaging but without any doubt ensured that every voice went
that extra mile. The effect was quite electric. The great solo arias such as Comfort Ye, He was despised or I know that my redeemer liveth were
movingly and serenely sung by superb soloists Peter Nicholson (Tenor), Emily Hodkinson
(Alto) and Jane Harwood (Soprano); their individual arias and recitatives counterbalanced perfectly by the magnificence and joyousness
of the choruses: And the Glory, For unto
us a Child is born, the Hallelujah, and
the Amen. Both Paul Hayward and Michael Overbury must
have gone home feeling drained with the sustained efforts that they had put in
but at the same time they must have been delighted with the result. The singers
and audience too, I think, knew that they had been involved in something very
special. For me, from the gentle and haunting opening organ Sinfonia, to the majesty of the opening
Chorus (And the Glory), through to
the splendour of For unto us and the Hallelujah with its terrifying soprano
high notes (which they carried off beautifully) and to the sublime and
spiritually uplifting Amen I knew
this was a Messiah to remember and
treasure.
So many times during last night’s performance I found myself
back in time to when I was 15 in the winter of 1960 and when I had what I can only describe as a kind of “Road to Damascus
experience.” I was in my final year at a tough secondary modern school in my home
town of Preston and one December afternoon a young woman geography
teacher, Miss Bolton, kept me and one of
the girls - Ann Pilborough – back after the lesson. At first we thought we were
in trouble but no! She asked would we like to go to a concert that night at
Preston Grammar School – we should be smart, wear school uniform and not be
late. We were going to see the Messiah.
I had no idea what the Messiah was. I didn’t even really know what a
concert was but the prospect of going out at night with a teacher and going to
Preston Grammar School was overwhelming. I never knew why Miss Bolton chose Ann
and me - obviously she thought it would appeal and that we might benefit - but
whatever the reason I am eternally grateful to this woman. Little did I know that
it would become one of the defining events of my life. So I called for Ann and the two of us walked
through dark Preston back streets to the Grammar School. It was brightly lit
and very busy. We met the teacher outside and went into the Great Hall which
was already full. I was all eyes - it was so very grand. Not at all like the
bleak hall at my own secondary modern school; grandly polished gold lettered
boards filled the walls and were covered
with the names of past pupils of distinction; masters scurried around in gowns
and mortar boards, the Hall was already filled with very well off looking
people. This was a different world for me.
At the front sat
the choir and a small orchestra. There were also lots of grammar school boys in
the choir and the audience – one or two I recognised from my junior
school of years before (lads who had passed their 11+). Sitting in the
choir I saw Billy Masheter who had once been my best friend until with the 11+
our ways parted; now we occupied different universes. Then the Messiah began and from the first bars I was
transported and transfixed, open mouthed, I think. I sat for the rest of the
evening totally engrossed – mesmerised by the music and the glorious sounds
coming from the choir. I quickly learned how to behave at a concert and when to
clap but most of all I loved sitting in this atmosphere listening to something
quite unknown to me but which I instinctively knew was worthy and something to
be part of. At the end of the performance I went home through the dark streets breathless and
overwhelmed at where I had been and, more importantly, what I had heard and
seen. For days afterwards I could hear the ringing sound of 'For Unto
Us A Child is Born' and the 'Amen' – a piece that I
still regard as one of the great pieces of musical composition. It was the
beginning of my love affair with classical music.
English Tudor composer William Byrd |
And that was how I
felt last night as the last ringing notes of the Amen rang through St Peters and Ruddington – uplifted and aware
that I had just been part of something very special and precious. The
Ruddington & District Choral Society made many friends last night. There
was universal approval for what had occurred. Hopefully it will encourage more
people to take up choral singing and to experience the uplifting, emotional and
spiritual atmosphere and involvement of great choral works. As I said in a
previous blog, under Paul Hayward’s direction and with Michael Overbury’s
musicianship the Ruddington & District are on top of their game.
Last night’s performance will have advanced their cause greatly.
In his preface to "Psalms, Sonets, and Songs of Sadnes and Pietie", written in 1588, the great English Tudor composer William Byrd (1543-1623) set out his reasons for singing. He wrote:
In his preface to "Psalms, Sonets, and Songs of Sadnes and Pietie", written in 1588, the great English Tudor composer William Byrd (1543-1623) set out his reasons for singing. He wrote:
Reasons briefly set down by th'author, to perswade every one to learne
to sing.
First, it is a
knowledge safely taught and quickly learned, where there is a good Master, and
an apt Scholler.
Second, the exercise
of singing is delightfull to Nature, & good to preserve the health of Man.
Third, it doth
strengthen all parts of the brest, & doth open the pipes.
Fourth, it is a
singular good remedie for a stutting and stamering in the speech.
Fifth, it is the best
means to procure a perfect pronounciation, & to make a good Orator.
Sixth, it is the onely
way to know where Nature hath bestowed the benefit of a good voyce : which
guift is so rare, as there is not one among a thousand, that hath it.
Seventh, there is not
any Musicke of Instruments whatsoever, comparable to that which is made of the
voyces of Men, where the voyces are good, and the same well sorted and ordered.
Eighth, the better the
voyce is, the meeter it is to honour and serve God there-with : and the voyce
of man is chiefely to bee imployed to that ende - "Omnis Spiritus Laudes
Dominum" [Every breath Praise the Lord]
Since Singing is so
good a thing, I wish all men would learn to sing.
I don’t think that anyone who sat in St Peter’s, Ruddington
last night and had listened to or sung the great work would disagree with any of William Byrd’s reasons for singing – they would know exactly what he was talking about half a millennia ago. And
I think, too, that had George Frederick Handel sat with Byrd alongside me at the back of the audience listening to his
mighty work unfold then these two great musicians of history would both have nodded
in quiet approval at what they heard.........And maybe if some Nottinghamshire
cousin of that scowling, mocking Lincoln Cathedral Imp had by chance been present, high in
the ceiling of St Peter’s, then surely, his scowl would have mellowed a little
and turned to a smile at what he heard and saw beneath him! As Byrd so rightly said: "Omnis Spiritus Laudes Dominum" [Every breath Praise the Lord]!
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